JAZZ NO PAÍS DO IMPROVISO!

24 de dezembro de 2009

Hot Clube: Anterior sede também está fechada e em ruínas...

Hot Clube: Jam-session na sede da Av. Duque de Loulé.

Foto: Augusto Mayer

Quando em 1954 o Hot Clube se mudou, graças à acção de Augusto Mayer, para a cave do n.º 39 da Praça da Alegria, deixou para trás uma sede bem situada na Avenida Duque de Loulé. Por lá passaram muitos nomes do jazz, incluindo o saxofonista George Johnson.

Hoje, também essa segunda sede (a primeira foi na Praça da Alegria, num edifício que está hoje também devoluto) está em ruínas, definhando ano após ano.

Passámos por lá em Abril de 2008 - sempre a tentar refazer a história do Jazz e do Hot Clube em Portugal, numa luta contra o tempo e sem apoios (nem sequer o interesse remoto das várias licenciaturas/quintas que já por cá há em Jazz; provavelmente já sabem tudo e apenas não nos dizem nem o publicam...) - e aqui ficam as belas imagens que colhemos...

Foto: JMS/JNPDI

Foto: JMS/JNPDI

Infelizmente as imagens já não estão actualizadas com o presente estado do edifício, que foi entretanto alvo de grafitis que o degradaram ainda mais.

Deixamos porém uma imagem que esperemos que não venha a ser o destino dado pela CML ao Hot Clube, mas que é o presente da porta que dava acesso à anterior sede.

Foto: JMS/JNPDI

Tudo isto se passa na que foi uma das principais avenidas de Lisboa, capital europeia deste século XXI...

Aproveitamos para deixar à CML uma proposta para estes dois imóveis abandonados. Vemo-los no futuro recuperados e integrados num roteiro vivo da história do jazz em Portugal, um funcionando como museu e clube (na Praça da Alegria) e outro funcionando como residência de artistas convidados e de jovens músicos (Duque de Loulé). Desta forma, os dois edifícios seriam produtivos e um pólo de vida para uma cidade que morre ano após ano, incêndio após incêndio, derrocada após derrocada...

0 Comments:

Enviar um comentário

Subscribe Free
Add to my Page

joaomoreirasantos@gmail.com

PARA QUE A HISTÓRIA NÃO SE REPITA...

...aqui ficam algumas das condições que o Ministério da Educação Popular definiu, durante o Governo de Hitler, para a atribuição de licenças para espectáculos de música de dança.

DEPARTMENT OF POPULAR EDUCATION AND ART

Conditions Governing the Grant of Licenses for Dance Music

NEGROID: Belonging to a Negro race. This includes the African Negroes (and also those living outside of Africa), also Pygmies, Bushmen and Hottentots. NEGRITO: In the wider sense of the term, the short-statured, curly or frizzy-haired, dark-skinned inhabitants of Southeastern Asia, Melanesia and Central Africa.

1. Music: The Embargo on Negroid and Negrito Factors in dance Music and Music for Entertainments.

2. Introduction: The following regulations are intended to indicate the revival of the European spirit in the music played in this country for dances and amusements, by freeing the latter from the elements of that primitive Negroid and/or Negrito music, which may be justly regarded as being in flagrant conflict with the Europeon conception of music. These regulations constitute a transitory measure born of practical considerations and which must of necessity precede a general revival.

3. Prohibition: It is forbidden to play in public music which possesses to a marked degree characteristic features of the method of improvisation, execution, composition and arrangement adopted by Negroes and colored people. It is forbidden in publications, reports, programs, printed or verbal announcements, etc.: (a) to describe music played or to be played with the words "jazz" or "jazz music." (b) to use the technical jargon described below, except in reference to or as a description of the instrumental and vocal dance music of the North American Negroes. Exceptions may Be permitted where such music is intended for a strictly scientific or strictly educational purpose and where such music is interpreted by persons having two or more Negroid or Negritic grandparents.

4. Descripton of The Main Characteristic Features of the Above-Mentioned Music which Differ from the European Conception of Music: The use of tonally undefined mordents, Ostentatious trills, double-stopping or ascendant glissandi, obtained in the Negro style by excessive vibrato, lip technique and/or shaking of the musical instrument. In jazz terminology, the effects known as "dinge," "smear" and "whip." Also the use of intentional vocalization of an instrumental tone by imitating a throaty sound. In jazz terminology, the adoption of the "growl" on brass wind instruments, and also the "scratchy" clarinet tone. Also the use of any intentional instrumentalization of the singing voice by substituting senseless syllables for the words in the text by "metalizing" the voice. In jazz terminology, so-called "scat" singing and the vocal imitation of brass wind instruments. Also the use in Negro fashion of harshly timbered and harshly dynamic intonations unless already described. In jazz terminology, the use of "hot" intonations. Also the use in Negro fashion of dampers on brass and woodwind instruments in which the formation of the tone is achieved in solo items with more than the normal pressure. This does not apply to saxophones or trombones. Likewise forbidden, in the melody, is any melody formed in the manner characteristic of Negro players, and which can be unmistakably recognized.

5. Expressly Forbidden: The adoption in Negro fashion of short motifs of exaggerated pitch and rhythm, repeated more than three times without interruption by a solo instrument (or soloist), or more than sixteen times in succession without interruption by a group of instruments played by a band. In jazz terminology, any adoption of "licks" and "riffs" repeated more than three times in succession by a soloist or more than sixteen times for one section or for two or more sections. Also the exaggeration of Negroid bass forms, based on the broken tritone. In jazz terminology, the "boogie-woogie," "honky tonk" or "barrelhouse" style.

6. Instruments Banned: Use of very primitive instruments such as the Cuban Negro "quijada" (jaw of a donkey) and the North American Negro "washboard." Also the use of rubber mutes (plungers) for wind brass instruments, the imitation of a throaty tone in the use of mutes which, whether accompanied by any special movement of the hand or not, effect an imitation of a nasal sound. In jazz terminology, use of "plungers" and "Wah Wah" dampers. The so-called "tone color" mutes may, however, be used. Also the playing in Negro fashion of long, drawn-out percussion solos or an imitation thereof for more than two or four three-time beats, more frequently than three times or twice in the course of 32 successive beats in a complete interpretation. In jazz terminology, "stop choruses" by percussion instruments, except brass cymbals. There is no objection to providing a chorus with percussion solos in places where a break could also come, but at not more than three such places. Also the use of a constant, long drawn-out exaggerated tonal emphasis on the second and fourth beats in 4/4 time. In jazz terminology, the use of the long drawn-out "off beat" effect.